The Far Right’s Behavior Toward Women and Sex: Old Anxieties, Modern Settings

In the context of the worldview espoused through right-wing politics, women are definitely not valued to the degree that they ought to be. In the context of the worldview of the far right, the societal value of women amounts to little more than living property–house-bound baby-making objects of desire which need protection, especially from rape by men of other races. These attitudes are perfectly observable in the far right movements of the past as well as the present.

Let’s examine the word “cuck”, a popular insult among the alt-right. To be a cuckold involves deriving a masochistic pleasure from watching another man having sex with your wife. This concept is hardly a product of modernity, as we can find instances of cuckoldry in Shakespeare and Chaucer, but the meaning has been tweaked somewhat. In the context of modern pornography, cuckoldry involves a white woman having sex with a black man while her husband, who is almost always white, watches helplessly. Language being one of the many windows into the mind, this speaks volumes about the far right and alt-right’s mentality, especially about race–blacks being a threatening invasive species–perceived weakness–liberals being too weak to defend what is theirs, perhaps even enjoying the humiliation of it all–and women in general–helpless living sex dolls. This, of course, is hardly a new concept. Overblown (and propagandized) fears about black men raping white women can be traced back to the Ku Klux Klan.

The Klan, finding great inspiration in romanticized visions of medieval knights, believed in protecting the virtue of white women under their care, which meant protecting them from those depraved black animals that were roaming the streets. Heartfelt consent between two people did not mean anything to the Klan, especially with regards to interracial relationships, something which was only made legal in the United States in 1967. One example of the Klan taking it upon themselves to involve themselves in someone’s personal life took place in Canada, a country which had never taken a legal stand against interracial marriage, though it was frowned upon. In 1930, seventy-five hooded men marched through Oakville, Ontario and invaded the home of Ira Johnson and Isabel Jones–the former was a black man and the latter a white woman. The klansmen forced Ms. Jones into a car and delivered her to the doorstep of a Captain of the Salvation Army. Consider this section of the Canadian Klan’s creed:

“We believe that our white race has a ministry of supreme service to mankind, and that the introduction of elements which cannot readily be assimilated or fused into our racial stock will lead to the corruption of racial health and seriously impair the service we might render to our fellow men. We therefore avow ourselves to be ever true to the maintenance of our racial integrity.”

Such orders could have been found in the manifesto of an old knight order, perhaps even something more clerical or governmental. The unfortunate part is that despite the fact that Canada never had codified laws against interracial marriage, it was clearly considered taboo. The officer that was called to the scene of Ms. Jones’ kidnapping ultimately spoke highly of the Klansmen that kidnapped her and even shook hands with them. Making matters worse, the Mayor of Oakville, one A.B. Moat, complimented the Klansmen on how orderly their conduct was and that the town stood in objection to marriage between two people of different races.

Similar sentiments, though not always so bluntly stated, are still very much alive in racist and far-right groups and individuals as well. Take, for instance, Dylann Roof, the convicted ethno-nationalist terrorist who gunned down several African American parishioners during a Bible study.  Roof, who wore flag patches of the defunct Apartheid state Rhodesia on his shirt, who believed that current expressions of racial nationalist views and the Klan itself were inadequate, believed that blacks were taking over the world and “were raping our women”.

This obscene fixation on white women being raped by black men is a deeply rooted, arguably genetic (intellectually speaking) infection found only on the far right, whether they would like to admit as much or not. Proponents of the far right might look at this opinion piece and pull out one of their many buzz words–snowflake, libtard, perhaps even cuck, though that one does appear to have gone out of style. Such would be expected. Introspection is hard, I suppose.

 

The Middle Ages in the 20/21st Century Response

The introduction from the textbook From Populism to fascism in History provides an insight into the history of populism and fascism and where the terms come from.  One of the arguments that intrigued me most was how people from the media to pundits and to politicians misuse the terms when labeling politicians, they do not agree with.  The reading proposes that they do not know the historical context of these words which provides a danger in throwing them around when describing a right-wing politician whose ideological stripe does not align with them.  One can find many blogs and articles that describe former Prime Minister Stephen Harper as a fascist.  This hyperbole used to describe a democratically elected politician is damaging because it likens him to real fascists such as Mussolini and Hitler.  When describing moderate politicians as fascist one downplays the actual atrocities that are committed under ultraviolent regimes. Do pundits really believe far-right politicians are fascists or do they use the terminology for shock and awe to improve their audience base?

 

The reading from Amy Kaufman titled The Birth of a National Disgrace: Medievalism and the KKK discusses how the myth of medieval times that was constructed of a white male patriarchy affirms the roots of the ideology of the KKK and other white nationalist movements.   The myth of medieval chivalry is nothing but a form of blinders similar to those used by race forces to enforce the ideas of weak minded individuals to justify their actions.  If the white-nationalists would take a step back from their narrative of protecting white virtue they would realize how far behind their rationales are.  These people are trying to turn their America into a utopian Camelot by closing their minds to what is going on around them and not realizing that they are on the wrong side of the coin.  The movement of white nationalism reared its head during the Trump campaign but does it have the strength to continue on to 2020?

Riley Bowman

 

Intro:

I am in the last few classes of my degree, therefore, it seemed like an optimal time to take some classes that both are electives, and develop a personal curiosity.  I have been working in social work and social services for the last ten years, and currently have a management position managing several staffing teams in an emergency shelter. Working within addiction, mental health, various forms of abuse, and other destructive behaviors people routinely engage in, has definitely influenced my world view, and view on human nature in general. My academic background is psychology and its biological underpinnings, however, I like to think I am a diligent student of history and geography. It may be mundane to some, but I see history as a long, unbroken, historical narrative based on human action followed by social or systemic reaction.

I am currently engaged to a truly wonderful woman. I enjoy archery, shooting, being in the woods, Jeeps, and I am an avid collector of antiques.

I took this class because it spoke to the political, and legal conflict I see in the media every day, and to be honest, I do not fully understand. The nations that constitute the post-war order are portrayed to be under attack both externally, and internally. In the western media populist leaders seem to advocate not trusting judiciary, the press, other branches of government, and calling for the jailing of political dissent. All this is predicated on the premise that migration, legal liberalism, constitutional and human rights, are synonymous with terrorism (or crime), wasteful bureaucracy, and human rights no longer needed.

I am looking forward to learning more about this phenomena, as well as the many points of view this class will bring forth. I feel this plurality will add depth and understanding to the complex historical, legal, and political issues we will be discussing, because the truth always resists simplicity.

 

 

 

 

 

The Return of Hate 2.0

This research blog, devoted to how civil society has met the challenge of the rise and appeal of populist movements in Europe and the US, lay dormant for a spate while members of the Hate 2.0 team carried on with our other projects. It is now time to resurrect it. In what follows, students in HIST 3907/PCSI 3809 will blog about course readings and write Op/Eds on current events, bringing the tools of historical analysis to bear on contemporary problems shaping our world.