In the readings this week there is a very common theme of populists and the far-right using anti-gender propaganda to push their conservative narratives. We can see examples of this in both the Patternote reading and the Zuk&Zuk reading. Patternote points out an important aspect of how “by seeking to produce a moral panic, anti-gender activists try to legitimize their particular claims, establish the validity of the issues raised, stir up concern among the general population and attract media attention.” (Patternote, 11) In the Zuk&Zuk case study of Poland, we can see how this notion of scapegoating that Patternote mentions play out in a real-world context. The far-right in Poland consistently uses the anti-gender movement to critique and challenge changing society because “from the point of view of nationalists, then, defenders of gay rights have emerged to become just like anarchist opponents of the social, state and moral order and, even worse, like barbarians attacking civilization.” (Zuk&Zuk, 571). This is not just an issue isolated to post-communist European countries, as The Guardian article points out. Since the rise of Brexit and far-right ideology in North America, England is seeing a huge spike in hate-targeted crimes against people in the LGBTQ+ communities. The article states that “The rate of LGBT hate crime per capita rose by 144% between 2013-14 and 2017-18. In the most recent year of data, police recorded 11,600 crimes, more than doubling from 4,600 during this period.” That is a staggering, and unacceptable statistic. In conclusion, from the readings this week, it is clear anti-gender movements are used by far-right organizations and politics as a ‘veil’ for their primary goals/intentions.