In the anti-genderism movement, the far-right is picking another opponent and this is not a surprise. We can see through time the folk devils have often changed, from Jews and antisemitism in the WWII years, to democracy and the West and now land on genderism, not that it has never been a topic for the far-right but now it is a more publicized enemy of the right in today’s backsliding European countries. In Poland, the church takes a role in the issues with abortion and genderism (Zuk and Zuk, 567), but it may be the case that even if the church was absent from the discourse in Poland, as it was in France (Paternotte and Kuhar, 8), that this type of rhetoric would continue.
The factors that unite these issues are closer than the circumstances that make them different in each country. The fear and hate that unites the far-right against a common enemy, the fear of change and deviances vs. whether or not the government is far-right and can condemn genderism, if the Church is playing a role, etc. In each case, the underlying factors are the same even if the catalysts change depending on the context for a respective group.
David Paternotte and Roman Kuhar, “Disentangling and Locating the “Global Right”: Anti-Gender Campaigns in Europe Politics and Governance Vol. 6, No. 3 (2018): 6-19.
Piotr Żuk and Paweł Żuk. “‘Murderers of the Unborn’ and ‘Sexual Degenerates’: Analysis of the ‘Anti-Gender’ Discourse of the Catholic Church and the Nationalist Right in Poland.” Critical discourse studies 17.5 (2020): 566–588