Rejecting left-wing ideas of human equality, the Nouvelle Droite was heavily influenced by the tactics of the New Left and some forms of Marxism such as the socio cultural ideas of Gramsci, thus propelling a counter to this is the formation of the New Right. Despite this positioning the Nouvelle Droite in Roger Griffin’s “Between metapolitics and apoliteia: the Nouvelle Droite’s strategy for conserving the fascist vision in the ‘interregnum’” It represents something odd as political allegiances and tactics seem to have a lack of ideological positioning and makes the case that ” accepting a particular definition of generic fascism, whose main empirical basis is writings by self-styled fascist ideologues” (pg.36) this looks to emphasize he idea of redefining what far right nationalism was in this era and makes me question whether or not this attempt at rebranding worked.
This transitions over into the Riccardo Marchi article and the transformation of the portuguese right wing parties in how they dealt with the “French ND and the reactions to it in the extreme-right milieu.” (pg.236) and the re-branding of the far-right politics became adopted in Portugal among the student followers. These followers played a central role in the new liberalization of the country and lead the transitioning process in which they utilized the ideas to try and “battle to win the hearts and minds of the nation.” (pg. 237)
Finally, in Tamir Bar-On’s “Transnationalism and the French Nouvelle Droite” the sophisticated European cultural revolution in the anti-fascist age helper produce a turn of ideology of extreme nationalist into “pan-europeans” and sought to show that “If the rhetoric of the left was always more transnational, as in Marx’s famous dictum ‘Workers of the World Unite!’, it is also true that the mimetic rival of the revolutionary left, the revolutionary right, theorized and behaved through a transnational lens.” (pg. 221)