Tamir Bar-On’s Idea of the “multiculturalism of the new right” is a concept that I found particularly interesting. It also reminds me of the discussion that we had a few weeks back about the use and manipulation of other countries by Hitler in David Motadel’s The Global Authoritarian Moment and the Revolt against Empire. An example being the use of British anti-colonial sentiments in other countries to mobilize them for the German Reich, but to do this for the liberation of their own country. This seems very similar to the Nouvelle Droite’s (ND) “multiculturalism of the new right,” as it focus on the differentness of different regions, and countries in their attempt to spread their ideas transnationally. It is interesting to see how these concepts in a way overlap, and much like Roger Griffen points out in his article, the similarities and ideas of German Fascism that the ND draws from.
Bar-On’s writes that the post war there was an increase in the popularity of left-wing politics. This is something that Alain de Benoist, the leader of ND, drew upon to further his goal of spreading this transnational “multiculturalism of the new right.” He would use the tactics that the new left would use in spreading this goal. de Benoist was vocal about being anti-fascist, he would use terms such as “multiculturalism of the new right,” because he did not want to be connected with the ultra-nationalism of the German Reich, it was seen as “politically correct”. To push this idea that they were not associated with their concepts, but they were choosing their wording specifically to appeal to the promotion of the new right.
It is through these readings on can see the way in which the general conception of politics, and the political landscape of the times shifts the way that the ND present their ideology, in their attempt to promote this idea of transnationalism. This is quite evident in Griffen’s article. It makes one wonder the about the validity of perceived political dichotomies, but also about the how this notion of “political correctness” is used today? How does the ND’s understanding of political correctness differ from modern conceptions of what it means to be politically correct, what is the etymology?