It the face of self-defensive accounts and the construction of a “good self” what does this this have to say about the Fragebogened?
Sollors writes that these questionnaires were a failed experiment as they were widely unreliable. There is one question that was discussed on the German only Meldebogen that stuck out. It was in which category would they place themselves on the spectrum of the offenders? Did these people actually believe that they were not to blame because they were unaware of what was going on, if they did would that not affect the outcome of their answers to many of these questions? How much would that have altered the way in which Post-war Germany viewed these questionaries?
Also what constitutes the severity of the action by the offender?
What is known from Fulbrook is that not all victims were accepted as victims and encouraged to speak about their experiences. Roma and Sinti, as well as those experiences of gay men were not met with a willingness or sympathetic audience. What does that say about these questionnaires? They were produced for a society that came almost directly after the war. Not many Germans were willing to talk about the atrocities that happened during the war. This questionnaire was distributed by Americans, were they concerned with what happened to these people? Would what happened to these populations during the war be considered a crime? If they were confessed to would they have even been grounds for refusal of occupation?
Though, like Sollors writes, these questionnaires did not leave room for personal accounts of the war. Or the reasons in which Germans participated actively or passively, some of their answers being coercion, or opportunism. Regardless, in the attempt for the denazification of a post war Germany, by the Americans, there are many ways in which these questionnaires would have failed. Though, what these questionaries do illustrate is the lack of voice, whether it be the voice of the victim or the voice of the Germans being questioned.