This week’s examination of Italian Fascism brought to light several ideas that are essential to keep in mind when examining the rise of fascism generally. Some of the important points that were brought up, both in class and in the primary responses, were ideas about the way in which fascism began in contrast to other ideologies.
One of the main points that stood out in class was taken from Federico Finchelstein’s reading. It is the idea that fascist movements in different countries are not just imitations of what happened in Italy. In each different country there were circumstances that lead to the rise of a fascist group. For example, it could come from general social anxiety and a loss of faith in institutions.
Another idea that stood out in particular to me, and in my classmates responses, is the premise of fascism being distinct from other political theories, like communism. The main principles of fascism seek to distinguish it from other ideologies. In particular, this theory was developed to counter enlightenment ideals. This is clear in some of the twelve attributes of fascism that we discussed, such as the glorification of violence, and a leader cult.
Clearly, this is an ideology based on sentiments that reflect a desire to react to the social and political situation of a given moment, such as the post WWI landscape of Mussolini’s Italy. As my classmates have noted, this movement that sought to bring back an ideal, by any means possible. Many of my classmates noted in their blog posts one of the driving forces behind this, and one of the twelve attributes, a way of defining oneself in opposition to the other.